Journey Around Chikmagalur
Gomatesvara, Sravanabelagola | Hoysalesvara
Temple, Halebid Chennakesava Temple, Belur | Chikmagalur
Golf Club | Cascades Hill
Resort &Spa site | Muthodi
Wildlife Sanctuary | Mullayyanagiri
peak
Hebbe Falls, Kemmangundi | Sringeri | White-water
rafting, Agumbe Kudremukh range | Cascades
Hill Resort & Spa
Photograph by Dr Manoj C. Sindhgi, A.R.P.S.
Chennakesava Temple, Belur
(Enroute from Bangalore, 22 km before Chikmagalur)
The temples at Belur and Halebid are some of the most visited and
photographed temples in South India and a part of all serious tourist
itineraries.
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| The
symbol of the Hoysala dynasty— the boy Sala killing the
tiger |
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The famous Hoysala temple at Belur, the Chennakesava Temple, was
built by King Vishnuvardhana around 1116 A.D., and dedicated to Lord
Vishnu. The temple is located in a large, walled temple complex,
along with three smaller temples and is believed to have taken a
century to complete. The gopuram, however, is said to have been constructed
at a later date, probably by Krishnadevaraya, the Vijayanagar emperor.
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Sculpture,
Chennakesava Temple, Belur |
Like the Hoysalesvara temple, the star-shaped, perfectly proportioned
Chennakesava temple is famous for its exuberant, intricate sculptural
detail. Every major deity in the Hindu pantheon is said to be represented
on the walls of the temple, which are covered from base to eaves
with friezes and sculptures of animals, birds, warriors and apsaras.
Larger panels depict scenes from the Mahabharata and Ramayana. Inside
the temple are the celebrated pillars—so smooth they appear
to have been turned on a lathe, and decorated with detailed sculptures.
No two pillars are alike. Of special note are the 38 bracket figures
of Madanikas, celestial nymphs depicted in a variety of everyday
activities, and the navaranga inside the temple. Interestingly, Hoysala
sculptors signed their work at this temple, an unusual break from
the norm of the times.
Unlike the temples at Halebid and Somanathpur, the Chennakesava temple
is a 'living temple', with religious worship carried on within it
even today.
History is unclear as to what spurred these magnificent artistic
and architectural efforts at Belur, Halebid and Somanathpur: it could
have been to commemorate King Vishnuvardhana's conversion from Jainism
to Vaishnavism or to celebrate his victory in wresting Talakadu from
the Cholas.